When asked to think of a debatable public issue that interested me, the death penalty immediately came to mind. I have never had a strong opinion on the issue of the death penalty. I’d often been asked what I believed, but had never given it much thought and quite frequently gave different answers. One day I’d be in a particularly bad mood and was all for the death penalty. And sooner rather than later someone would ask the same question, I would be feeling more compassionate and would be completely against it. I didn’t really matter to me, I was fickle at best. As cliché as it is going to sound, it was the summer reading book that made my ambivalence disappear.
Before reading Sister Helen Prejean’s book the Death of Innocents, I had never taken the time or made the effort to really decide what I felt in regards to the death penalty. There had never been a face or story relating to the issue; it was just something that didn’t effect me, something that I didn’t really care about. And while I have not transformed and become a radical activist, I now have a definitive answer when someone asks me if I agree with the death penalty, “no.” It was my first thought when I began to ponder writing a blog on a public issue. I first thought of the death penalty on a large scale, and was intimidated to think of writing a blog on such a wide range of information. Narrowing the topic down to racism in the death penalty made it a much more manageable task.
I chose to do my blog on racism because I feel it was a debatable aspect of the death penalty. I knew that people would have an opinion on the issue and that I would learn a lot—I did. Before I began researching for my blog the only source I had gotten information from was my summer reading; I found there were limitless supplies of statistics and arguments about the possible racist death penalty. I have learned so much, and as a result, have become much more passionate about the topic. The more I learn, the more confused I become that the issue is not better known. I found it astounding to read the statistics and wonder how this injustice continues to fly under the radar.
When I first approached the topic I knew little, my argument showed this. But as I read and became more versed in the technical jargon, and as my anger grew I developed a better argument. Knowledge is the best tool to sharpening an argument about an issue, and the wealth of reading materials on the internet made this an easy task. As I took in information and continued to write, I made more concise points and expressed what I was trying to say more effectively. At first I was unsure of my argument, and how to get my point across, this got better as time passed and my research continued.
I also believe that using different modes of discourse helped me to craft a more compelling argument. The aesthetics of the blog page: the colors, pictures, font, and videos, are all a pathetic appeal to emotion. I used them to try and set a darker, more serious tone—the death penalty is not a laughing matter. The picture specifically is an appeal to emotion; it is not easy to look at a picture of someone just before they are killed. Later though, I used statistical information and was able to make a more compelling argument, one that along with the emotional side, would help to change some peoples minds.
As I wrote and learned more on the topic, I became better about saying what I wanted to say, and essentially, at making more sense with a better focused, and more compelling argument.
4 comments:
VI. Death Of Truth: Sister Prejean’s new book Death Of Innocents
For some years, there has existed a consistent pattern, from death penalty opponents, to declare certain death row inmates to be actually innocent. Those claims have, consistently, been 70-83% in error. (”ALL INNOCENCE ISSUES — THE DEATH PENALTY”)
Keep that in mind with “Death of Innocents”.
Readers should be very careful, as they have no way of knowing if any of the fact issues in either of the two cases, as presented by Sister Prejean, are true. Readers would have to conduct their own thorough, independent examination to make that determination. You can start here.
Four articles
(a) “FOR GOOD REASON, JOE O’DELL IS ON DEATH ROW”
scholar(DOT)lib.vt.edu/VA-news/VA-Pilot/issues/1995/vp950728/07210224.htm
quote: “The DNA report commissioned by O’Dell and his lawyers actually corroborates O’Dell’s guilt. There is a three-probe DNA match indicating that the bloodstains on O’Dell’s clothing is indeed consistent with the victim Helen Schartner’s DNA as well as her blood type and enzyme factors.” “There is certainly no truth to O’Dell’s accusation that evidence was suppressed or witnesses intimidated by the prosecution.”
(b) “Sabine district attorney disputes author’s claims in book”
www(DOT)shreveporttimes.com/apps/pbcs.dll/article?AID=/20050124/NEWS01/501240328/1060
quote: “I don’t know whether she is deliberately trying to mislead the public or if she’s being mislead by others. But she’s wrong,”
District Atty. Burkett, dburkett(AT)cp-tel.net
(c) Hardly The Death Of Innocents: Sister Prejean tells it like it wasn’t — Joseph O’Dell
by Anonymous, at author's request
In lionizing convicted murderer Joseph O’Dell as being an innocent man railroaded to his 1997 execution by Virginia prosecutors, Sister Helen Prejean presents a skewed summary of the case to bolster her anti-death penalty agenda. While she is a gifted speaker, she is out of her element when it comes to “telling it as it was” in these cases.
Prejean got to walk with O’Dell into the death chamber at Greensville Correctional Center on July 22, 1997. However, she wasn’t in Virginia Beach some 12 years earlier when he committed the crime for which he was arrested, convicted and sentenced to death. That is where the real demon was evident, not the sweet talking condemned con-man that she met behind bars. O’Dell was, in the words of then Virginia Beach Deputy Commonwealth’s Attorney Albert Alberi (case prosecutor), one of the most savage, dangerous criminals he had encountered in a two decade career.
Indeed,O’Dell had spent most of his adult life incarcerated for various crimes since the age of 13 in the mid-1950’s. At the time of the Schartner murder in Virginia, O’Dell had been recently paroled from Florida where he had been serving a 99 year sentence for a 1976 Jacksonville abduction that almost ended in a murder of the female victim (had not police arrived) in the back of his car.
The circumstances of that crime were almost identical to those surrounding Schartner’s murder. The victim of the Florida case even showed up in Virginia to testify at the trial. Scarcely a mention of this case is made in the Prejean book.
Briefly, let me outline some of the facts about the case: Victim Helen Schartner’s blood was found on the passenger seat of Joseph O’Dell’s vehicle. Tire tracks matching those on O’Dell’s vehicle were found at the scene where Miss Schartner’s body was found. The tire tread design on O’Dell’s vehicle wheels were so unique, an expert in tire design couldn’t match them in a manual of thousands of other tire treads. The seminal fluids found on the victim’s body matched those of Mr. O’Dell and pubic hairs of the victim were found on the floor of his car.
The claims that O’Dell was “denied” his opportunity to present new DNA evidence on appeals were frivolous. In fact, he had every opportunity to come forward with this evidence, but his lawyers refused to reveal to the court the full findings of the tests which they had arranged to be done on a shirt with blood stains, which O’Dell’s counsel claimed might show did not have the blood marks from the defendant or the victim.
Manipulative defense lawyer tactics were overlooked by Prejean in her narrative. O’Dell was far from a victim of poor counsel. As matter of fact, the city of Virginia Beach and state government gave O’Dell an estimated $100,000 for his defense team at trial. This unprecedented amount nearly bankrupted the entire indigent defense fund for the state. He had great lawyers, expert forensic investigators and every point at the trial was contested two to five times.
There was no “rush to justice” in this case.
O’Dell’s alibi for the night of Schartner’s murder was that he had gotten thrown out of the bar where he encountered Schartner following a brawl. However, none of the several dozen individuals supported his contention - there weren’t any fights that night. Rather, several saw Miss Schartner getting into O’Dell’s car on what would be her last ride.
But Prejean would want us to believe the claims of felon Joseph O’Dell.He had three trips to the United States Supreme Court and the “procedural error” which Prejean claims ultimately doomed him was the result of simple ignorance of basic appeals rules by his lawyers.
Nothing in the record ever suggested that Joseph O’Dell, two time killer and rapist, was anything but guilty of the murder of Helen Schartner.
Justice was properly served.
(d) Book Review: “Sister Prejean’s Lack of Credibility: Review of “The Death of Innocents”, by Thomas M. McKenna (New Oxford Review, 12/05).
“The book is moreover riddled with factual errors and misrepresentations.”
“Williams had confessed to repeatedly stabbing his victim, Sonya Knippers.”
“This DNA test was performed by an independent lab in Dallas, which concluded that there was a one in nearly four billion chance that the blood could have been someone’s other than Williams’s.”
” . . . despite repeated claims that (Prejean) cares about crime victims, implies that the victim’s husband was a more likely suspect but was overlooked because the authorities wanted to convict a black man.”
” . . . a Federal District Court . . . stated that ‘the evidence against Williams was overwhelming.’ ” “The same court also did “not find any evidence of racial bias specific to this case.”
“(Prejean’s) broad brush strokes paint individual jurors, prosecutors, and judges with the term “racist” with no facts, no evidence, and, in most cases, without so much as having spoken with the people she accuses.”
“Sr. Prejean also claims that Dobie Williams was mentally retarded. But the same federal judge who thought he deserved a new sentencing hearing also upheld the finding of the state Sanity Commission report on Williams, which concluded that he had a “low-average I.Q.,” and did not suffer from schizophrenia or other major affective disorders. Indeed, Williams’s own expert at trial concluded that Williams’s intelligence fell within the “normal” range. Prejean mentions none of these facts.”
“In addition to lying to the police about how he came to have blood on his clothes, the best evidence of O’Dell’s guilt was that Schartner’s (the rape/murder vicitim’s) blood was on his jacket. Testing showed that only three of every thousand people share the same blood characteristics as Schartner. Also, a cellmate of O’Dell’s testified that O’Dell told him he killed Schartner because she would not have sex with him.”
“After the trial, LifeCodes, a DNA lab that O’Dell himself praised as having “an impeccable reputation,” tested the blood on O’Dell’s jacket — and found that it was a genetic match to Schartner. When the results were not to his liking, O’Dell, and of course Sr. Prejean, attacked the reliability of the lab O’Dell had earlier praised. Again, as with Williams’s conviction, the federal court reviewing the case characterized the evidence against O’Dell as ‘vast’ and
‘overwhelming.’ ”
Sr. Prejean again sees nefarious forces at work. Not racism this time, for O’Dell was white. Rather, she charges that the prosecutors were motivated to convict by desire for advancement and judgeships. Yet she never contacted the prosecutors to interview them or anyone who might substantiate such a charge.
“(Prejean) omits the most damning portion of (O’Dell’s criminal) record: an abduction charge in Florida where O’Dell struck the victim on the head with a gun and told her that he was going to rape her. This very similar crime helped the jury conclude that O’Dell would be a future threat to society. It supports the other evidence of his guilt and thus undermines Prejean’s claim of innocence.”
“There is thus a moral equivalence for Prejean between the family of an innocent victim and the newfound girlfriend of a convicted rapist and murderer.”
“This curious definition of “the victims” suggests that her concern for “victims” seems to be more window-dressing for her cause than true concern.”
----------
Sister Helen Prejean ; her death penalty disinformation
Dudley Sharp, Justice Matters
I. Dead Family Walking : The Bourque Family Story of Dead Man Walking , by D. D. deVinci, Goldlamp Publishing, 2006
” . . .makes you realize the Dead Man Walking truly belongs on the shelf in the library in the Fiction category.”
“Being devout Catholics, ‘the norm’ would be to look to the church for support and healing. Again, this need for spiritual stability was stolen by Sister Prejean.”
The book alleges whole cloth fabrications by Sister Prejean within her book “Dead Man Walking”.
“On November 5, 1977, the Bourque’s teenage daughter, Loretta, was found murdered in a trash pile near the city of New Iberia, Louisiana lying side by side near her boyfriend–with three well-placed bullet holes behind each head. ”
www(dot)deadfamilywalking.com/
contact T.J. Edler, 337-967-0840, infogoldlamp(at)aol.com
II. The Victims of Dead Man Walking
by Michael L. Varnado, Daniel P. Smith
comment – A very different story than that written by Sister Helen Prejean. Detective Varnado was the investigating officer in the murder of Faith Hathaway. 2003
Detective Varnado writes: “For those who believe in the teachings of Sister Helen Prejean as her journey continues in her effort to abolish the death penalty. ‘For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And, no marvel; for Satan himself is transformed into an angel of light. 2 Corinthians 11:13 & 14' ” – From Detective Varnado’s new book Soft Targets; A Women’s Guide To Survival
III. Sister Helen Prejean on the death penalty
“It is abundantly clear that the Bible depicts murder as a capital crime for which death is considered the appropriate punishment, and one is hard pressed to find a biblical ‘proof text’ in either the Hebrew Testament or the New Testament which unequivocally refutes this. Even Jesus’ admonition ‘Let him without sin cast the first stone,’ when He was asked the appropriate punishment for an adulteress (John 8:7) - the Mosaic Law prescribed death - should be read in its proper context. This passage is an ‘entrapment’ story, which sought to show Jesus’ wisdom in besting His adversaries. It is not an ethical pronouncement about capital punishment .” Sister Helen Prejean, Dead Man Walking.
The sister’s analysis is consistent with much theological scholarship. Also, much scholarship questions the authenticity of John 8:7.
From here, the sister states that “ . . . more and more I find myself steering away from such futile discussions (of Biblical text). Instead, I try to articulate what I personally believe . . . ” The sister has never shied away from any argument, futile or otherwise, which opposed the death penalty. She has abandoned biblical text for only one reason: the text conflicts with her personal beliefs.
Sister Prejean rightly cautions: “Many people sift through the Scriptures and select truth according to their own templates.” (Progressive, 1/96). Sadly, Sister Prejean appears to do much worse. The sister now uses that very same biblical text “Let the one who is without sin cast the first stone” as proof of Jesus’ “unequivocal” rejection of capital punishment as “revenge and unholy retribution”! (see Sister Prejean’s 12/12/96 fundraising letter on behalf of the Saga Of Shame book project for Quixote Center/Equal Justice USA).
IV. On God and the death penalty
It is not uncommon for persons of faith to create a god in their own image, to give to that god their values, instead of accepting those values which are inherent to the deity. For example, death penalty opponent Sister Helen Prejean (Dead Man Walking) states, in reference to the death penalty, that “I couldn’t worship a god who is less compassionate than I am.”(Progressive, 1/96). She has, thereby, established her standard of compassion as the basis for God’s being deserving of her devotion. If God’s level of compassion does not rise to the level of her own, God couldn’t receive her worship. Director Tim Robbins (Death Man Walking) follows that same path: “(I) don’t believe in that kind of (g)od (that would support capital punishment and, therefore, would be the kind of god who tortures people into their redemption).” (”Opposing The Death Penalty”, AMERICA, 11/9/96, p 12). Robbins, hereby, establishes his standard for his God’s deserving of his belief. God’s standards do not seem to be relevant. His sophomoric comparison of capital punishment and torture is typical of the ignorance in this debate and such comments reflect no biblical relevancy. Perhaps they should review Matthew 5:17-22 and 15:1-9. Be cautious, for as the ancient rabbis warned, “Do not seek to be more righteous than your creator.” (Ecclesiastes Rabbah 7.33)
V. Redemption and the death penalty
The movie Dead Man Walking reveals a perfect example of how just punishment and redemption can work together. Had rapist/murderer Matthew Poncelet not been properly sentenced to death by the civil authority, he would not have met Sister Prejean, he would not have received spiritual instruction, he would not have taken responsibility for his crimes and he would not have reconciled with God. Had Poncelet never been caught or had he only been given a prison sentence, his character makes it VERY clear that those elements would not have come together. Indeed, for the entire film and up until those last moments, prior to his execution, Poncelet was not truthful with Sister Prejean. His lying and manipulative nature was fully exposed at that crucial time. It was not at all surprising, then, that it was just prior to his execution that all of the spiritual elements may have come together for his salvation. It was now, or never. Truly, just as St. Aquinas stated, it was Poncelet’s pending execution which may have led to his repentance. For Christians, the most crucial concerns of Dead Man Walking must be and are redemption and eternal salvation. And, for that reason, it may well be, for Christians, the most important pro-death penalty movie ever made.
A real life example of this may be the case of Dennis Gentry, executed April 16, 1997, for the premeditated murder of his friend Jimmy Don Ham. During his final statement, Gentry said, “I’d like to thank the Lord for the past 14 years (on death row) to grow as a man and mature enough to accept what’s happening here tonight. To my family, I’m happy. I’m going home to Jesus.” As the lethal drugs began to flow, Gentry cried out, “Sweet Jesus, here I come. Take me home. I’m going that way to see the Lord.” (Michael Gracyk, Associated Press, Houston Chronicle, 4/17/97). We cannot know if Gentry or the fictitious Poncelet or the two real murderers from the DMW book really did repent and receive salvation.
But, we do know that St. Aquinas advises us that murderers should not be given the benefit of the doubt. We should err on the side of caution and not give murderers the opportunity to harm again.
“The fact that the evil, as long as they live, can be corrected from their errors does not prohibit the fact that they may be justly executed, for the danger which threatens from their way of life is greater and more certain than the good which may be expected from their improvement. They also have at that critical point of death the opportunity to be converted to God through repentance. And if they are so stubborn that even at the point of death their heart does not draw back from evil, it is possible to make a highly probable judgement that they would never come away from evil to the right use of their powers.” St. Thomas Aquinas, Summa Contra Gentiles, Book III, 146.
——————————————————————-
Dudley Sharp, Justice Matters
e-mail sharpjfa(AT)aol.com, 713-622-5491,
Houston, Texas
Mr. Sharp has appeared on ABC, BBC, CBS, CNN, C-Span, Court TV, FOX, NBC, NPR, PBS and many other TV and radio networks, on such programs as Nightline, The News Hour with Jim Lehrer, The O’Reilly Factor, etc., has been quoted in newspapers throughout the world and is a published author.
A former opponent of capital punishment, he has written and granted interviews about, testified on and debated the subject of the death penalty, extensively and internationally.
Pro death penalty sites
homicidesurvivors(dot)com/categories/Dudley%20Sharp%20-%20Justice%20Matters.aspx
www(dot)dpinfo.com
www(dot)cjlf.org/deathpenalty/DPinformation.htm
www(dot)clarkprosecutor.org/html/links/dplinks.htm
joshmarquis(dot)blogspot.com/
www(dot)lexingtonprosecutor.com/death_penalty_debate.htm
www(dot)prodeathpenalty.com
www(dot)yesdeathpenalty.com/deathpenalty_contents.htm (Sweden)
Permission for distribution of this document is approved as long as it is distributed in its entirety, without changes, inclusive of this statement.
The Death Penalty in the US: A Review
Dudley Sharp, Justice Matters, contact info below
NOTE: Detailed review of any of the below topics, or others, is available upon request
In this brief format, the reality of the death penalty in the United States, is presented, with the hope that the media, public policy makers and others will make an effort to present a balanced view on this sanction.
Racial issues
White murderers are twice as likely to be executed in the US as are black murderers and are executed, on average, 12 months more quickly than are black death row inmates.
It is often stated that it is the race of the victim which decides who is prosecuted in death penalty cases. Although blacks and whites make up about an equal number of murder victims, capital cases are 6 times more likely to involve white victim murders than black victim murders. This, so the logic goes, is proof that the US only cares about white victims.
Hardly. Only capital murders, not all murders, are subject to a capital indictment. Generally, a capital murder is limited to murders plus secondary aggravating factors, such as murders involving burglary, carjacking, rape, and additional murders, such as police murders, serial and multiple murders. White victims are, overwhelmingly, the victims under those circumstances, in ratios nearly identical to the cases found on death row.
Any other racial combinations of defendants and/or their victims in death penalty cases, is a reflection of the crimes committed and not any racial bias within the system, as confirmed by studies from the Rand Corporation (1991), Smith College (1994), U of Maryland (2002), New Jersey Supreme Court (2003) and by a view of criminal justice statistics, within a framework of the secondary aggravating factors necessary for capital indictments.
Innocence Issues
Death Penalty opponents have proclaimed that 124 inmates have been "released from death row with evidence of their innocence", in the US, since the modern death penalty era began, post Furman v Georgia (1972).
That number is a fraud.
Those opponents have intentionally included both the factually innocent (the "I truly had nothing to do with the murder" cases) and the legally innocent (the "I got off because of legal errors" cases), thereby fraudulently raising the "innocent" numbers.
Death penalty opponents claim that 24 such innocence cases are in Florida. The Florida Commission on Capital Cases found that 4 of those 24 MIGHT be innocent -- an 83% error rate in death penalty opponents claims. If that error rate is consistent, nationally, that would indicate that 21 of the alleged 124 innocents MIGHT be actually innocent -- a 0.3% actual guilt error rate for the 7800 sentenced to death since 1973.
It is often claimed that 23 innocents have been executed in the US since 1900. Nonsense. Even the authors of that "23 innocents executed" study proclaimed "We agree with our critics, we never proved those (23) executed to be innocent; we never claimed that we had." While no one would claim that an innocent has never been executed, there is no proof of an innocent executed in the US, at least since 1900.
No one disputes that innocents are found guilty, within all countries. However, when scrutinizing death penalty opponents claims, we find that when reviewing the accuracy of verdicts and the post conviction thoroughness of discovering those actually innocent incarcerated, that the US death penalty process may be the most accurate criminal justice sanction in the world. Under real world scenarios, not executing murderers will always put many more innocents at risk, than will ever be put at risk of execution.
Deterrence Issues
12 recent US studies, inclusive of strong defenses of the studies, find a deterrent effect of the death penalty.
All the studies which have not found a deterrent effect of the death penalty have refused to say that it does not deter some. The studies finding for deterrence state such. Confusion arises when people think that a simple comparison of murder rates and executions, or the lack thereof, can tell the tale of deterrence. It cannot.
Both high and low murder rates are found within death penalty and non death penalty jurisdictions, be it Singapore, South Africa, Sweden or Japan, or the US states of Michigan and Delaware. Many factors are involved in such evaluations. Reason and common sense tell us that it would be remarkable to find that the most severe criminal sanction -- execution -- deterred none. No one is foolish enough to suggest that the potential for negative consequences does not deter the behavior of some. Therefore, regardless of jurisdiction, having the death penalty will always be an added deterrent to murders, over and above any lesser punishments.
Class issues
No one disputes that wealthier defendants can hire better lawyers and, therefore, should have a legal advantage over their poorer counterparts. The US has executed about 0.15% of all murderers since new death penalty statutes were enacted in 1973. Is there evidence that wealthier capital murderers are less likely to be executed than their poorer ilk, based upon the proportion of capital murders committed by different those different economic groups?
Arbitrary and capricious
About 10% of all murders within the US might qualify for a death penalty eligible trial. That would be about 60,000 murders since 1973. We have sentenced 7800 murderers to death since then, or 13% of those eligible. I doubt that there is any other crime which receives a higher percentage of maximum sentences, when mandatory sentences are not available. Based upon that, as well as pre trial, trial, appellate and clemency/commutation realities, the US death penalty is likely the least arbitrary and capricious criminal sanctions in the world.
Christianity and the death penalty
The two most authoritative New Testament scholars, Saints Augustine and Aquinas, provide substantial biblical and theological support for the death penalty. Even the most well known anti death penalty personality in the US, Sister Helen Prejean, author of Dead Man Walking, states that "It is abundantly clear that the Bible depicts murder as a capital crime for which death is considered the appropriate punishment, and one is hard pressed to find a biblical 'proof text' in either the Hebrew Testament or the New Testament which unequivocally refutes this. Even Jesus' admonition 'Let him without sin cast the first stone,' when He was asked the appropriate punishment for an adulteress (John 8:7) -- the Mosaic Law prescribed death -- should be read in its proper context. This passage is an 'entrapment' story, which sought to show Jesus' wisdom in besting His adversaries. It is not an ethical pronouncement about capital punishment." A thorough review of Pope John Paul II's current position, reflects a reasoning that should be recommending more executions.
Cost Issues
All studies finding the death penalty to be more expensive than life without parole exclude important factors, such as (1) geriatric care costs, recently found to be $69,0000/yr/inmate, (2) the death penalty cost benefit of providing for plea bargains to a maximum life sentence, a huge cost savings to the state, (3) the death penalty cost benefit of both enhanced deterrence and enhanced incapacitation, at $5 million per innocent life spared, and, furthermore, (4) many of the alleged cost comparison studies are highly deceptive.
Polling data
76% of Americans find that we should impose the death penalty more or that we impose it about right (Gallup, May 2006 - 51% that we should impose it more, 25% that we impose it about right)
71% find capital punishment morally acceptable - that was the highest percentage answer for all questions (Gallup, April 2006, moral values poll).
81% of the American people supported the execution of Timothy McVeigh, with only 16% opposed. "(T)his view appears to be the consensus of all major groups in society, including men, women, whites, nonwhites, "liberals" and "conservatives." (Gallup 5/2/01).
85% of Connecticut citizens supported the execution of serial rapist/murderer Michael Ross (Jan 2005).
While 81% gave specific case support for Timothy McVeigh's execution, Gallup also showed a 65% support AT THE SAME TIME when asked a general "do you support capital punishment for murderers?" question. (Gallup, 6/10/01).
22% of those supporting McVeigh's execution are, generally, against the death penalty (Gallup 5/02/01). That means that about half of those who say they oppose the death penalty, with the general question, actually support the death penalty under specific circumstances, just as it is imposed, judicially.
Further supporting the higher rates for specific cases, is this, from the French daily Le Monde December 2006 (1): Percentage of respondents in favor of executing Saddam Hussein:USA: 82%; Great Britain: 69%; France: 58%; Germany: 53%; Spain: 51%; Italy: 46%
Death penalty support is much deeper and much wider than we are often led to believe, with 50% of those who say they, generally, oppose the death penalty actually supporting it under specific circumstances, resulting in 80% death penalty support in the US, as recently as December 2006.
--------------------------------
Whatever your feelings are toward the death penalty, a fair accounting of how it is applied should be demanded.
copyright 1998-2007 Dudley Sharp
Dudley Sharp, Justice Matters
e-mail sharpjfa@aol.com, 713-622-5491,
Houston, Texas
Mr. Sharp has appeared on ABC, BBC, CBS, CNN, C-Span, FOX, NBC, NPR, PBS and many other TV and radio networks, on such programs as Nightline, The News Hour with Jim Lehrer, The O'Reilly Factor, etc., has been quoted in newspapers throughout the world and is a published author.
A former opponent of capital punishment, he has written and granted interviews about, testified on and debated the subject of the death penalty, extensively and internationally.
Pro death penalty sites
homicidesurvivors(dot)com/categories/Dudley%20Sharp%20-%20Justice%20Matters.aspx
www(dot)dpinfo.com
www(dot)cjlf.org/deathpenalty/DPinformation.htm
www(dot)clarkprosecutor.org/html/links/dplinks.htm
joshmarquis(dot)blogspot.com/
www(dot)lexingtonprosecutor.com/death_penalty_debate.htm
www(dot)prodeathpenalty.com
www(dot)yesdeathpenalty.com/deathpenalty_contents.htm (Sweden)
www(dot)wesleylowe.com/cp.html
Permission for distribution of this document is approved as long as it is distributed in its entirety, without changes, inclusive of this statement.
Lauren, If you are going to "research" a topic, don't just go to anti death penalty sources.
I hope this is helpful.
RACE: A Death Penalty Primer - No Bias in Death Penalty Sentencing
Dudley Sharp, Justice Matters
contact info below
7 studies are reviewed, herein
For emphasis, population count is totally irrelevant, regarding any consideration of class or race/ethnicity bias in the application of the death penalty. The only relevant factors in such a review are class, race/ethnic distribution of murderers and their victims in capital murders, as well as criminal history, the specific circumstances of the crime(s) and a review of individual prosecutorial jurisdictions.
Study 1: Drs. Stephen Klein and John Rolph
"After accounting for some of the many factors that may influence penalty decisions, neither race of the defendant nor race of the victim appreciably improved prediction of who was sentenced to death . . . ".
"Relationship of Offender and Victim Race to Death Penalty Sentences in California"(Jurimetrics Journal, 32, Fall 1991, aka The Rand Corporation Study)
Study 2: Smith College Professors Stanley Rothman and Stephen Powers found that legal variables, such as prior criminal history and the aggravated nature of the murder, are the proven basis for imposition of the death penalty. The black/white variation in sentencing has generally been reduced to zero when such legal variables are introduced as controls.
"Execution by Quota?", The Public Interest, Summer 1994
Study 3: NO BIAS IN DEATH SENTENCING: U of Maryland's Death Penalty Study (1)
The following are direct quotes from the Executive Summary of the U of Maryland study.
Race of the victim
"The race of the victim effect does not hold up, however, at the decision of the state's attorney to advance a case to penalty trial and at the decision of the judge or jury to impose a death sentence given that a penalty trial has occurred." p 27
In other words, the victim's race has no impact on seeking or
giving death sentences.
"The race of the victim does not appear to matter when the decision is to advance a case to the penalty phase or to sentence a defendant to death after a penalty phase
hearing." page 29
In other words, the victim's race has no impact on seeking or
giving death sentences
"Among the subset of cases where the case actually does reach a penalty trial, the victim's race does not have a significant impact on the imposition of a death sentence." page 35
In fact, the study fails to demonstrate that there is any race of the victim effect in death sentencing in Maryland.
"When the prosecuting jurisdiction is added to the model the effect for the victims race diminishes substantially, and is no longer statistically significant." page 32
In other words, when you look at the capital murder cases, from each, separate jurisdiction, individually, any alleged race of the victim effect cannot be found.
" . . . any attempt to deal with any racial disparity in the imposition of the death penalty in Maryland cannot ignore the substantial variability that exists in different state's attorney's offices in the processing of death cases." p 34
In other words, it is important to look at how each jurisdiction handles their capital cases, because each jurisdiction is different. And when that is done, no bias in death sentencing is found.
Race of victim and defendant
"There is no race of the offender / victim effect at either the decision to advance a case to penalty hearing or the decision to sentence a defendant to death
given a penalty hearing." page 30
In other words, neither the race of the defendant nor the race of the victim have an impact on seeking or giving death sentences.
Race of the defendant
" . . . there is no evidence that the race of the defendant matters at any stage once case characteristics are controlled for." page 26
" . . . we found no evidence that the race of the defendant matters in processing of capital cases in the state." p 26
In other words, Maryland is not looking at race, but is concentrating on the nature of the murders.
(1) Executive Summary:
An Empirical Analysis of Maryland's Death Sentencing System with Respect to the Influence of Race and Legal Jurisdiction, www(DOT)urhome.umd.edu/newsdesk/pdf/exec.pdf
Study 4: No Racial Bias in the New Jersey Death Penalty System
New Jersey
For release: February 11, 2003
For further information contact
Winnie Comfort, AOC
(609) 292-9580
Report on Proportionality Released
Trenton, N.J.
The 2002 report essentially mirrors the findings contained in the 2001 report, and may be summarized as follows:
--There is no sustained, statistically significant evidence that the race of the defendant affects which cases advance to penalty trial. Although bivariate analysis reveals that a greater proportion of death-eligible white defendants than African-American defendants advance to the penalty phase, that finding is not supported by regression studies and application of case-sorting techniques. There is no sustained, statistically significant evidence that the race of the defendant affects which cases result in imposition of the death penalty. Again, although bivariate analysis reveals that a greater proportion of death-eligible white defendants are sentenced to death than African-American defendants, that finding is not supported by regression studies and application of case-sorting techniques.
--There is statistically significant evidence that white victim cases are more likely than African-American victim cases to advance to penalty trial, but that finding is eradicated when county variability is taken into account. A disproportionate number of minority victim cases are tried in counties with the lowest overall rates of progression to penalty trial, while less urban counties with a high concentration of white victim cases have higher rates of capital prosecutions. Although Judge Baime notes that county variability may itself be a problem, he offers no opinion on the subject because that issue is well beyond the contours of his report.
--There is no sustained, statistically significant evidence that white victim cases are more likely than minority victim cases to result in imposition of the death penalty
The New Jersey Supreme Court has accepted the 2002 annual report prepared by Judge David S. Baime, a retired Appellate Division judge, on the monitoring of proportionality review in capital punishment cases in New Jersey. The Supreme Court adopted a monitoring system in 2000 to determine whether racial discrimination played a role in the administration of New Jersey's capital cases.
In his capacity as a "special master," a role that requires extrajudicial expertise and work with court-appointed experts, Judge Baime prepared the "Report to the New Jersey Supreme Court: Systemic Proportionality Review Project 2001-2002 Term." .
Judge Baime was assisted by statistical analysts David Weisburd, a professor at The Hebrew University of Jerusalem and The University of Maryland, College Park, and Joseph Naus, a professor at Rutgers University. In an effort to provide the most accurate analysis possible, the monitoring system approved by the Court consists of three different statistical strategies: bivariate analyses, regression studies and case-sorting techniques. In order to establish systemic disproportionality, a defendant must relentlessly document the risk of racial disparity. This requires that the outcomes produced by the three modes of analysis substantially converge, or lead to the conclusion that racial discrimination plays a part in capital sentencing.
The three modes of analysis were applied to three separate decision points: death outcomes at penalty trials, death outcomes among all death-eligible cases, as determined by Judge Baime and the Administrative Office of the Courts (AOC), and advancement of death-eligible cases to penalty trials. Three identifiable groups--African-Americans, whites and Hispanics--were examined, and possible disparities in terms of the race or ethnicity of the defendant and the race or ethnicity of the victim were considered.
Study 5: Pro & Con: The Death Penalty in Black and White
by Dudley Sharp
Thursday, June 24, 1999
IntellectualCapital.com, 6/24/99.
stored at www.prodeathpenalty.com/racism.htm
I don't know about you, but when I get into a discussion about the death penalty, my first thoughts go to the victim and to the brutality of the murder. That is the foundation of the just nature of the death penalty.
Too often these days, however the death penalty is discussed in different terms. Inevitably, with the racial history of this country, the effect of race in the application of the death penalty has become a central part of the death-penalty discourse. This is particularly true as some politicians are making the case for a death-penalty moratorium, in part to consider whether the death penalty is inherently racist.
All too often, however, those arguments are spurious. In the death penalty debate, it should be the facts, and not the hype, that are in be black and white.
A closer look at the statistics
Often such discussion begins with the obvious: the race of the defendant. The Death Penalty Information Center (DPIC) reports that black murderers represent 35% of those executed, white murderers 56%. As the argument goes, this must be evidence of systemic racism, as blacks represent 12% of the population, whites 74%.
Fortunately, the United States does not execute people based on their population counts but on the murders they commit. As blacks represent 47% of murderers and whites 37%, we see that whites are twice as likely to be executed for committing murder as are their black counterparts.
Furthermore, the Bureau of Justice Statistics says that whites sentenced to death are executed 17 months more quickly than blacks. With 98% of all head prosecutors in the United States being white, according to DPIC, how is such a result possible? Maybe prosecutors, judges and juries are focusing on the crimes and not the race of the defendant.
That is not the case, say anti-death penalty groups, such as Amnesty International, and now the United Nations. If you adjust for the specific aggravating factors present within capital crimes, you find clear evidence of racism.
Death-penalty opponents note, for example, that the Supreme Court, in the famous race-based challenge to the death penalty (McCleskey v. Kemp), found in 1987 that those who murderer whites were 4.3 times more likely to be sentenced to death than those who murder blacks, under similar circumstances.
David Baldus, who did the statistical study on McCleskey's behalf, also completed a recent study in Philadelphia where it is was reported to show that black murderers were four times more likely to receive a death sentence than white murderers. With such results, how can anyone dispute the racist application of the death penalty?
Quite easily.
The Supreme Court, as well as many others, confused odds with multiples. The data reflect odds of 4-to-1, not four times more likely.
What difference does it make?
In Baldus' Philadelphia study, we find that if only 2% more white murderers had been sentenced to death and only 2.5% fewer black murderers had been sentenced to death, then each group would have been sentenced to death by juries at the same rate -- a far cry from the 400% differential stated within the incorrect interpretation of "four times"!
A punishment that fits the crimes
The next issue raised is the victim's race. While blacks and whites comprise about an equal number of murder victims, the ratio of white-to-black victims in death-penalty cases is about 7-to-1. This has given rise to the allegation that the "system" only cares about white murder victims. A horrible accusation, if true.
However, the ratio of white-to-black victims in the aggravated circumstances necessary for a capital murder conviction (rape, robbery, car-jacking, burglary, police murders, serial/multiple murders, etc.) is from 4-to-1 to 8-to-1 -- numbers consistent with the victim ratios on death row.
The final resting place for the racism charge lies within those cases where blacks have been executed for murdering whites and whites have been executed for murdering blacks. There have been 144 blacks and 10 whites executed under such circumstances, or a ratio of 14-to-1. As blacks are about 2.5 times more likely to murder whites than the other way around, there appears to be a huge disparity in such executions. Is racism the reason?
If we look at robbery, the aggravated crime found most often in capital cases, we find that when there is a robbery with injury, the ratio of black robber/white victims versus white robbers/black victims is 21-to-1.
Again, when looking at the circumstances consistent with capital crimes, we find no evidence of racial bias.
The determining factor for sentencing in death-penalty cases is what it should be -- the aggravating nature of the crimes. Both the Rand Corp. study of 1991 and the research presented by Smith College professors Stanley Rothman and Stephen Powers in 1994 confirm that finding. In other words, it appears that any racial variations present within the data are reflective of the crimes themselves and not racial bias within the system. A review of those studies, as well as of criminal-justice statistics, within the context of the aggravating circumstances present within capital murders and the related statutes, produces the same conclusion.
Don't assume the worst motives
There will always be some variables of race, ethnicity and class within any study of criminal-justice practices, and based on historic, as well as current prejudices, we can never lower our guard. Because all studies are subject to poor protocols, bias and misinterpretation, we must make reasoned judgments based on as many respected considerations as we may have at our disposal.
And even if criminal-justice statistics did not show the obvious correlation between crimes and the application of the death penalty, we should note what the Supreme Court stated in McCleskey: "Where the discretion that is fundamental to our criminal justice process is involved, we decline to assume that what is unexplained [by measured factors] is invidious." Sound ideas should not be eliminated based on misguided statistics.
In the case of the death penalty, the facts lead to only one conclusion. No moratorium is necessary.
Study 6: Death Penalty Opponents Distortions are the Real Story
"To properly protect the people in Baltimore City and other jurisdictions like it, we must restore public confidence in and support of capital punishment, so that prosecutors can seek it in appropriate cases, and jurors will impose it. The first step toward that end is to debunk the myth that capital punishment is imposed discriminatorily. The numbers are there, in the opponents's own studies, once we cut through the spin and look at the facts."
Smoke and Mirrors on Race and the Death Penalty, Kent Scheidegger, Criminal Justice Legal Foundation, Engage Magazine, Volume 4, Issue 2, 10/2003 www(DOT)cjlf.org/deathpenalty/EngageArticle.pdf
Study 7: Full Review Finds no Bias
"From 1976-1995, 5 white murderers have been put to death for the murder of black persons and 101 black murderers have been put to death for the murder of white persons (NAACP LDF, 1996). Opponents falsely contend that this is evidence of racism in the "system". That 101:5 ratio, or 20:1, is consistent with statistics that show aggravated crimes (those crimes committed with the murder which may make a crime eligible for the death penalty) are committed by blacks against whites in far greater numbers than by whites against blacks. For all violent crimes, there are ten times as many black offenders (2,016,939) involved in white victim violent crimes as there are white offenders (210,869) involved in black victim violent crimes, or a 10:1 ratio. (The State of Violent Crime in America, pg. 12,1/96, data derived from Criminal Victimization in the U.S., 1993, BJS forthcoming, tables 42 and 48. Multiple offenders were assumed to be two offenders for calculation purposes.) In addition, blacks are nearly three times as likely to murder whites (849), as whites are to murder blacks (304), or 3:1 (Sourcebook 1994, BJS 1995, table 3.123). IF murder rates are statistically consistent within the violent crime category, as McCleskey et al indicate, then blacks are, statistically, by a 30:1 (10:1 X 3:1) ratio, more likely to murder whites, than whites are to murder blacks, in those circumstances where an additional aggravating factor is present (see C2). These are those crimes most eligible for the death penalty. That statistically projected ratio of 30:1 is hardly inconsistent with the 20:1 ratio for black offender(s)/white victim vs white offender(s)/black victim executions. The most relevant aggravated crime is robbery with injury, wherein blacks are 21 times more likely to be involved in such crimes as are whites. This 21:1 ratio represents 1.4 million black offender(s)/white victim vs. 68,000 white offender(s)/black victim for robbery with injury crimes (JFA, using BJS, 1977-84 data). IF overall murder statistics are consistent, within this crime category, as McCleskey et al suggests, then there is a 30-60:1 ratio of black on white vs white on black murders within this robbery/murder category. (From 1977-1984)."
Excerpt from "C. RACE, SENTENCING AND THE DEATH PENALTY", paragraph No. 5., DEATH PENALTY AND SENTENCING INFORMATION In the United States, 10/1/97, by Dudley Sharp, http://prodeathpenalty.com/DP.html#C.Race
copyright 1998-2007 Dudley Sharp
Dudley Sharp, Justice Matters
email sharpjfa@aol.com, phone 713-622-5491
Houston, Texas
Mr. Sharp has appeared on ABC, BBC, CBS, CNN, FOX, NBC, NPR, PBS and many other TV and radio networks, on such programs as Nightline, The News Hour with Jim Lehrer, The O'Reilly Factor, etc., has been quoted in newspapers throughout the world and is a published author.
A former opponent of capital punishment, he has written and granted interviews about, testified on and debated the subject of the death penalty, extensively and internationally.
Pro death penalty sites
homicidesurvivors(dot)com/categories/Dudley%20Sharp%20-%20Justice%20Matters.aspx
www(dot)dpinfo.com
www(dot)cjlf.org/deathpenalty/DPinformation.htm
www(dot)clarkprosecutor.org/html/links/dplinks.htm
joshmarquis(dot)blogspot.com/
www(dot)lexingtonprosecutor.com/death_penalty_debate.htm
www(dot)prodeathpenalty.com
www(dot)yesdeathpenalty.com/deathpenalty_contents.htm (Sweden)
Permission for distribution of this document is approved as long as it is distributed in its entirety, without changes, inclusive of this statement.
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